Proto-Madhainic

Proto-Madhainic
iinnveiŋŋu [ʔiːɲˈɲwœɪɲ.ɲu]
Timeline/Universe Såkåtir
Period ca. -2000 ZH
Spoken in Plains of Daughaes (northern Sagorh)
Total speakers around 140,000
Writing system none
Classification
  • Madhainic
    • Proto-Madhainic
Typology
Basic word order SOV
Morphological type Agglutinating
Morphosyntactic alignment Ergative-Absolutive

Proto-Madhainic is a conlang designed by Jan Strasser. It is currently in the early stages of development.
More details will be added to this description when they will have been worked out.


Contents

recent changes:





History and context

The Proto-Madhainic language was spoken about 4000 years ago on the plains of Daughaes, north of the Czên Mountains, in the northern part of the continent Sagorh. It is the common ancestor of the widespread Madhainic Language Family, most notably of Mojör, the language of one of Sagorh's most advanced cultures.



Phonology


Phoneme Inventory


Consonants


labial dental alveolar velar glottal
plainpal.lab. plainpal.lab. plainpal.lab. plainpal.lab. plainpal.lab.
plosive p t k
fricative f θ θʲ s h
nasal n ŋ ŋʲ ŋʷ
tap/flap ɾ
approximant l


The term "liquid" will be used in this document when referring to both /ɾ l/ at the same time.


*/sʷ/ merged with /hʷ/ earlier on.
*/θʷ/ was also lost, merging with /tʷ/.
There used to be a glottal stop with a labialised variant as well: */ʔ ʔʷ/. These merged with /h hʷ/ everywhere except word-initially, where */ʔ/ was simply lost and */ʔʷ/ became /fʷ/.


Vowels


front back
unroundedrounded unroundedrounded
close i u
mid e o
open a ɒ

Vowel rounding is not phonemic, but is allophonically linked to the [plain/labialised] distinction in consonants.
However, the above-listed are the most common vowel realisations.

There are no phonemic diphtongs in Proto-Madhainic.

Before nasal coda consonants, the phonetic diphtongs [ɛɪ œɪ aɪ ɒɪ ɔɪ uɪ] and [iʊ yʊ ɛʊ œʊ aʊ ɒʊ ɔʊ] do occur,
but these are considered allophonic realisations of syllable-final /nʲ ŋʲ/ and /nʷ ŋʷ/ respectively.


Allophony


Consonants



Consonant clusters



Vowels




Sandhi Rules

Proto-Madhainic has some sandhi rules that affect the formation of medial consonant clusters on the phonemic level.
Most of these are anticipatory:


The following rules work in the opposite direction:



Syllable Structure


(C)V(C), where the coda can be one of the following:


Syllables with coda are less frequent than CV syllables, but not a rarity either.

Only few (and only initial) syllables start with a vowel.
(These result from the loss of a phonemic glottal stop, which merged with /h/ between vowels,
and caused any consonant that directly preceded it to be interpreted as a syllable onset.
Accordingly, if vowel-final prefixes are added to such a word, there will usually be a seam /h/ as expected.)

In medial clusters, all allowable coda consonants may become geminated.



Stress




Romanised Orthography



The resulting orthography scheme is as follows:

CONSONANTS labial dental alveolar velar glottal
plainpal.lab. plainpal.lab. plainpal.lab. plainpal.lab. plainpal.lab.
plosive p pj pv t tj tv k kj kv
fricative f fj fv th thj s sj h hj hv
nasal n nj · in nv · un ŋ ŋj · iŋ ŋv · uŋ
tap/flap r
approximant l


For geminate non-plain nasals, the coda and onset spellings are combined, e.g. /nʷnʷ/ <unnv>.


VOWELS front back
unroundedrounded unroundedrounded
close i u
mid e o
open a å


This romanisation creates some slight ambiguity when coda /t/ precedes a syllable starting with either of /h hʲ/.
However, instances of this are very rare. For clarification, an apostrophe can be used,
e.g. sit'hja "echo" (/sithʲa/ [ˈsɪt.ça]) vs. sithja "beyond" (/siθʲa/ [ˈsi.ʝa]).


Morphology

Proto-Madhainic is a highly synthetic language with agglutinating morphology.
Nominal, pronominal and adjectival declensions are mostly suffixing, whereas verbs can also have prefixes.


Nouns


Noun Classes

Proto-Madhainic nouns divide into four different groups ('genders'), which are not themselves morphologically marked in any way, but require different affixes and pronouns in certain situations.

These are:

The masculine/feminine distinction is exactly matched to biological gender, and in fact it is only applied when this distinction is important, that is, when referring (in either name or pronoun) to a specific person who is assumed to have passed ritual initiation to adulthood (around the age of 14). It can also be applied to children and animals if gender matters, e.g. when talking about inheritance, but not when describing the actions of under-age children. As a result of the optional nature of 'true gender' assignment, only animate and inanimate are considered lexical properties of nouns.

However, the animacy distinction is not always predictable. With natural phenomena the important question is usually, is this thing capable of acting on its own? This applies, for example, to the sun and moon because they can move and shine, to flowers because they can grow and blossom, and for a field because it can grow vegetables and cereals. However, soil in general is inanimate, as are most of the plants used in agriculture, and food (including fruit) as well. Most clothing items are inanimate, but shoes are animate - probably because they are regarded as tools. Weather terms are animate, while day and night are inanimate because they occur predictably. Snow as a substance is also inanimate, while water is animate. Many cultural phenomena such as language, legends, and music are animate.

Compounds - with a few exceptions - take their animacy value from the second component.



Nominal Morphology: Overview

Nouns can take one suffix from each of the following groups:

Intensity Association Possessor of... Property of... Case Number Topicality
normal none nothing nobody absolutive singular neutral
augmented-påin associated-kjå animate-tvi male-fa ergative-ha paucal-ŋa topic-nve
diminished-pvu inanimate-the female-får erg. augm.-ho plural-sa
group-faŋ
neutral-fvol


If more than one marker is present, left comes before right.


Intensity

From the 'normal' unmarked state, nouns (but not adjectives!) can be intensified or attenuated by adding the appropriate suffixes -påin (Augmentative) or -pvu (Diminutive). These markers are also used for comparisons, where the property in question is shown by a topicality marker. Augmented inanimates behave as if they belonged to the animate class.


Association

If two or more nouns, or a noun and an adjective, must be marked as belonging together in a way not covered by the other affixes (for example, in attributive subclauses embedded in a statement that involves one of the arguments, but not the other(s); when the constituents of a group are being listed; or when reflexive action must be indicated), they become connected with the suffix -kjå.

The association affix can also be used without a seperate predicate. In this case the associative relation is indefinite, naming the main participant plus an unspecified number of linked people or objects, compare Kvane nvåhå "Kvane is coming" (Kvane come-imp-3sg) vs. Kvanekjå nvåhåŋa "Kvane and his friends/family are coming" (Kvane-ass come-imp-3pc). Note that such constructions take paucal instead of singular agreement on the verb.

Possession

Although possession is indicated by morphological affixes, these do not constitute true genitive or possessive cases since their use does not depend on syntactic relationships at all. On the contrary, every type of possessive marker can be combined with both absolutive and ergative case.

The Possessor is marked with -tvi if the possessed is animate, and with -the if the possessed is inanimate.

The Possessed (called Property in glosses for the sake of clarity) is marked with -fa if the possessor is male, with -får if the possessor is female, with -faŋ if the possessor is a group containing at least one adult person, and with -fvol if the possessor is under-age or non-human.

In chains of multiple possession relationships, the possessor marker comes before the property marker.
 


Case

Proto-Madhainic has only two syntactic cases, the Absolutive and the Ergative. The absolutive is the (unmarked) citation form, while the ergative, which is used for agents and donors, is marked with the suffix -ha.

Inanimate nouns cannot be put in the ergative case unless they are marked as augmented.
For augmented nouns, the ergative marker is -ho.


Number

Proto-Madhainic has three numbers: Singular, Paucal, and Plural.

The singular is unmarked.

The paucal number is used for small groups, usually ranging from 2 to 5 members (countable with one hand), but sometimes also for groups of up to 10 members (two hands). It is marked by the suffix -ŋa.

The plural number is used for groups that are considered 'large', that is, for groups of more than approximately five members, for groups whose number of members is not known, and also for statements about a category of people or things in general. It is formed with the suffix -sa.

Most family and kinship terms can only be used with singular and paucal. Also, there is no 1st person plural in verbal morphology, so all nouns for which, in English, "we" could be substituted, take paucal number in Proto-Madhainic.


Topicality

If a noun phrase is specifically mentioned as being talked about, it can be topicalised by being moved to the beginning of the clause and being marked with the suffix -nve on the head noun or pronoun, and optionally on adjectives.



Adjectives


Adjectives in Proto-Madhainic largely behave like nouns. In fact, adjectives can stand in for any noun if the reference is clear from context, and they can take the full set of nominal suffixes when used in such a way.

If used attributively, however, adjectives only agree with the head noun in number. Animacy and topicality congruence can be added if necessary, but is often left out, especially in casual speech. As adjectives usually come immediately after the noun they modify, word order generally suffices to tell which noun the adjective is referring to. However, religious and diplomatic registers require animacy marking or augmentation for adjectives referring to gods and humans. The animacy affixes (which come before any other affix) are -ŋji for animate and -ŋje for inanimate. The same affixes can also be used derivationally on nouns to create an adjective with a meaning of "-like".

It should be noted that intensity markers on adjectives are not used for comparisons,
but have more of a lexical quality to them. Comparisons are expressed with a topical adjectivial noun,
and intensity marking on the objects being compared.



Verbs


Due to the agglutinative nature of the language, Proto-Madhainic verb forms can become highly complex.


Verbal Morphology: Overview

Every verb form contains exactly one element from each of these columns, with two exceptions:


Prefixes Suffixes
Mood Object Tense Auxiliaries Aspect Location Person Number
indicativeØ- noneØ- genericØ- noneØ- imperfective locative unspecified singular
interrogativefe- 1st sg.rå- presentŋje- causativesu- perfective-te proximative-pe first-rå paucal-ŋa
obligativetja- 1st pc.raŋ- pasthju- disjunctivethån- habitual-ne distantive-fi second-li plural-sa
speculativenuun- 2nd sg.li- futurese- negativeton- repetitive-sje global-hvu third-hå
2nd pc.liŋ- futilitive-ke
2nd pl.lis-
3rd an.hi-
3rd inan.he-
3rd pc.hiŋ-
3rd pl.his-
indefinitethu-
indef. pl.thus-

Number

Number is marked in exactly the same way as with nouns: unmarked for singular, -ŋa for paucal, and -sa for plural.
It should be noted that 1st person verb forms cannot take plural number (instead, paucal is used).

In casual speech the final [a] is often dropped at the end of a sentence,
which is the most common position for finite verbs.


Person

The subject person markers -rå (1st), -li (2nd) and -hå (3rd) work just as expected. However, they are often omitted when the subject is explicitly named. Conversely, subject nouns or pronouns can also be omitted if clear from context and marked on the verb.

A feature frequently found in Proto-Madhainic is the use of impersonal auxiliary verbs, specifying no person but setting the locational and/or aspectual framework for the sentence, for example luunfi "it occurred" (occur-imp-dist), which is a frequent introduction in legends and tales. Note the use of the imperfective aspect in this fixed expression, placing emphasis on the fact that the actions described were still in progress at the time referred to by the story.


Location

One of the most characteristic features of Proto-Madhainic is that locational information about the action is encoded in the verb.

The marked locational categories are:


Aspect



Auxiliaries

Three common auxiliary verbs have become incorporated into the verbal prefix repertoire. However, all of them can still appear on their own, especially when their subject and/or object is different from that of the main verb, e.g. tjaråthur lisurå "I will make you love me" (obl-1sg.obj-love 2sg.obj-cause-1sg).


Tense

Tense-marking is optional in Proto-Madhainic. Tense-marked forms usually only occur in combination with aspectual, modal and/or locational morphology, not without it. It is grammatical to use tense markers alone, but generally considered sloppy and imprecise.

Unmarked verb forms are assumed to have Generic tense, which refers to the time specified through context. Mostly, past events are referred to using the perfective aspect, and future events using the obligative or speculative mood. In some cases, the time of the action can even be specified by using locational morphology, especially when one of the locational paradigms has been associated with certain place-and-time coordinates.

The Present marker (ŋje-) is mostly used for specifying that one action occurs at the same time as another, which can also be the action of talking. This is similar to the use of the progressive aspect in English, but only possible when talking about present events.

The Past (hju-) and Future (se-) markers are mostly used for specifying complex time structures that would be hard to express with just the aspectual, modal and/or locational affixes.


Object

If it is clear from context who is being referred to, Proto-Madhainic often marks the direct object of a transitive verb with a prefix instead of using a seperate pronoun. With ditransitive verbs, the same prefixes refer to indirect objects (recipients), while direct objects (themes) must be named as a separate word.

1st Person objects are marked with rå- in the singular and raŋ- in the paucal (there is no plural number for the 1st person).

2nd Person objects are marked with li- in the singular, liŋ- in the paucal, and lis- in the plural.

3rd Person objects in the singular are marked with hi- if they are animate, and he- if they are inanimate. Paucal 3rd person objects are marked with hiŋ-, and plural 3rd person objects with his-.

There is also an Indefinite Object marker thu-, which is used when the nature of the object is not known or irrelevant (i.e. where English would use "somebody/something"). If it references to an unknown high number of objects, it can be made plural by adding -s: thus-. Note that for unknown small groups of objects (which would normally take paucal number) the morphological singular form is used.


singular paucal plural
animateinanimate
1st rå- råŋ-
2nd li- liŋ-lis-
3rd hi-he- hiŋ-his-
indefinite thu- thus-


Mood

There are four true verbal moods in Proto-Madhainic (as opposed to those quasi-moods expressed by the "Auxiliary prefixes"). The simplest and most widespread of these is the unmarked Indicative, used for any statement that doesn't require one of the following special mood markers:


Example verb forms


pvål "run"

pvårrå "I run" (run-1sg)
pvålli "you run" (run-2sg)
pvårråŋa "we run" (run-1pc)
pvålhåsa "they run" (run-3pl)
pvåltehå "he/she has run" (run-perf-3sg)
pvålkerå "I'm trying to run (but I can't)" (run-ftl-1sg)
pvålsjekerå "I keep on trying to run (but I still can't)" (run-rep-ftl-1sg)
pvålkesjerå "I'm trying to run again (but I can't)" (run-ftl-rep-1sg)
hjupvårrå "I ran" (pst-run-1sg)
hjupvålterå "I had run" (pst-run-perf-1sg)
fepvålneli "Are you a runner?" (q-run-hab-2sg)
fepvålsjeli "Are you running again?" (q-run-rep-2sg)
ŋjepvårrå "I'm running (now)" (pres-run-1sg)
sepvårrå "I will run (soon)" (fut-run-1sg)
tjapvårrå "I shall run (I promise to do it)" (obl-run-1sg)
hjutonpvårrå "I did not run" (pst-neg-run-1sg)
tonhjupvårrå "I did not run then" (neg-pst-run-1sg)
tonpvårrå "I'm not running" (neg-run-1sg)
tonpvålnerå "I don't usually run" (neg-run-hab-1sg)
tjathånpvårrå "I'd rather not run" (obl-dsj-run-1sg)
tjatonpvårrå "I won't run" (obl-neg-run-1sg)
thånpvårrå "I don't want to run" (dsj-run-1sg)
thånpvålterå "I didn't want to run (but I did)" (dsj-run-perf-1sg)
hjuthånpvårrå "I didn't want to run then (but I may want to run now)" (pst-dsj-run-1sg)
thånpvålnerå "I don't like running" (dsj-run-hab-1sg)
fehjutonpvårri "Didn't you run?" (q-pst-neg-run-1sg)

thur "love"

lithurrå "I like you" (2sg.obj-love-1sg)
lithulnerå "I love you (every day)" (2sg.obj-love-hab-1sg)
feråthulli "Do you love me?" (q-1sg.obj-love-2sg)
fehithulli "Do you love him/her?" (q-3sg.obj-love-2sg)
fehiŋthulli "Do you love them?" (q-3pc.obj-love-2sg)
råthurrå "I love myself" (1sg.obj-love-1sg)
tjalithurhvurå "I will love you, no matter where you go" (obl-2sg.obj-love-glob-1sg)
lihjuthultefirå "I loved you when we were there (but it's over now)" (2sg.obj-pst-love-perf-dist-1sg)
thurkerå "I'm unhappily in love" (love-ftl-1sg)
thulnekerå "I'm never lucky in matters of love" (love-hab-ftl-1sg)
thånthultonnerå "I'm unhappy that I'm usually not in love" (dsj-love-neg-hab-1sg)
hjuthulnerå "I used to be a lover" (pst-love-hab-1sg)
rithultonterå "I can't stop loving you" (2sg.obj-love-neg-perf-1sg)
ritonthulterå "I'm over you (I've stopped loving you)" (2sg.obj-neg-love-perf-1sg)


Verbal Nouns


Abstract verbal nouns

An abstract verbal noun denoting the action in general can be formed from the pure verbal root by adding the suffix -nu. It can be used like a normal noun (and it can act as a topical adjectivial noun for comparisons), except for the fact that it can only take singular number.


Participles

Participles can be formed for any of the verbal aspects (although many verbs don't have all of them).
They are constructed from [verbal root] + [aspect suffix] and decline exactly like nouns.


Nominalised Finite Verbs

It is possible in Proto-Madhainic to turn almost any verb form into a noun by appending one of the following nominalizing suffixes:



The first two of these commonly only feature the following verbal markers:

no object generic tense indicative imperfective locative unspecified singular
obligative habitual global
causative

Predicates

Copulative constructions can be formed in two ways:



Derivational morphology

There are many affixes that can be used for lexical derivation:


Syntax


Basic Word Order

Subject (+Possessor) DirectObject (+Possessor) (IndirectObject) Verb

(ObjectTopic) Subject (FurtherObjects) Verb

(Topic) Subject Object Verb

FullSubclause (Subject) (Object) Verb

(RelativeSubjectClause) Subject (RelativeObjectClause) Object Verb



Samples


The Tower of Babel (Gen 11, 1-9)


Hjulkjuhkja Papelkja


  1. Såkåtilnve saŋ kontatho hjiŋ hjunutnehvu, the lentu ruunnu thiin.
  2. The nvåthaŋa sjakonvu hat pjukvåhåŋa luunfi, sjuttonnve tånkja Sjinarkja saŋ leuntehåŋa, the fjoun saŋ kjunåne.
  3. The nveiŋte ŋvastefihåŋa, the ruunte, "Tjathjenlåŋa, theŋŋapjossa sjaŋsa tjatjuråŋa, the njepnjåttåsa tjahissufjathlåŋa."
    The pjothufaŋsanve tjil, theŋŋapjossa nåiŋtefihåŋa, the lentu hjehjunlan hekelupårrahranfaŋ tjil.
  4. The ruuntefihåŋa, "Tjathjenlåŋa, tatjuunpuro tjahekellåŋa, the lentu hjulkjuhpåinkjå hepåinkjåho lokvu tjaruuŋtehå.
    The kin kohvolnepåin fjouŋpåin tjaraŋthaslåŋa, pjesji hanil: to hat hvilitsa siŋsa tjes raŋthånsone tjakihkehvuhåsa."
  5. The pjesji tatjuunpurofaŋ kjerefo hjulkjuhfaŋ nvåthatheŋa kusjonhå, tareiŋpåinho nokatefihå.
  6. The ruuntehå, "Iiŋŋanve, nvåthahaŋa kekkar nåiŋnehåŋa, the kontatho thiin nutne.
    The fvillåti, thushekelusjehvu thjenhåŋa. Tjanjekrå, afjato såkå thåŋkihtoŋkehvuhåŋa."
  7. "Tjathjenlå, houn tjes tjanokaperå, the kontathofaŋ hitheŋa tjahekerorå, pjesji:
    nveiŋke tjasetoŋŋvashvuråŋa, the ruunnufaŋ tjasetonlåuŋhvuråŋa."
  8. The nvåthaŋanve, tareiŋpåinho kin pe hat såkåtir thotu hvilitsa tjes hiŋsonetefihå.
    The hihaŋa tatjuunpuro hekelke sjeppvatefihåŋa.
  9. The iiŋnve pvenor, tatjuunpuro Papel kohvolnehvu.
    Likji fjoun ŋos, tareiŋpåinho kontathofaŋ nvåthatheŋa kerotefihå, the lentu fjoun hat såkåtir thotu hvilitsa tjes hiŋsonetefihå.

[ ˈçulkʲuxkʲæ ˈpæpɛlkʲæ ]

  1. [ sɑˈkɑtɪlˌnʷø sæŋ kʌnˈtæθɤ ˌçiŋ çuˈnutnewu | θe ˈlɛntɯ ˈruːmːu ˌθiːɲ ]
  2. [ θe ˈnʷɒθæŋɐ ɕæˈkonʷu ħæt ˈpʲukʷɒˌħɑŋɐ ˈluːnvɪ | ˈɕutːʌnːwø ˌtɑnkʲæ ˈɕinæɾkʲæ sæŋ ˈlɛʊntʷœˌħɑŋɐ | θe ˈfʲɔʊn sæŋ ˈkʲunɑne ]
  3. [ θe ˈnʷœɪɲtʲe ˈmæstefiˌħɑŋɐ | θe ˈruːntʷø ‖ tçæˈθʲɛnlɑŋɐ | ˌθɛŋːæˈpʲɔsːɐ ˌɕæŋzɐ tçæˈtçuɾɑŋɐ | θe ˌɲɛpˈɲɑtːɑsɐ tçæˌhɪsːɯˈfʲæːɬɑŋɐ ‖
    θe ˈpʲɔθɯfæŋˌzænʷø ˈtçil | ˌθɛŋːæˈpʲɔsːɐ ˈnɑɪɲtʲefiˌħɑŋɐ | θe ˈlɛntɯ çeˈçɯnlæn heˌkelupɑˈræxɾænˌvæŋ ˈtçil ]
  4. [ θe ˈruːntefiˌħɑŋɐ ‖ tçæˈθʲɛnlɑŋɐ | ˈtætçuːmˌpuɾo ˌtçæheˈkɛl.lɑŋɐ | θe ˈlɛntɯ ˈçulkʲuxˌpɒɪɲcɑ ‖ ˈhepɒɪɲˌcɑhɤ ˌlokʷu tçæˈruːmteˌhɑ ‖
    θe ˌkɪŋ koˈʍɔlneˌpɒɪɲ ˈfʲɔʊmpɒɪɲ ˌtçæɾæŋˈθæslɑŋɐ | ˌpʲeɕi ˈħanil ‖ ˈtɤ hat ˌʍylɪtsɐ ˈsɪŋzɐ tçɛs | ˌlæŋθɑnˈzone tçæˈkɪxkeˌwuhɒsɐ ]
  5. [ θe ˌpʲeɕi ˈtætçuːmˌpuɾofæŋ kʲeˌrefo ˈçulkʲuxfæŋ ˈnʷɒθæˌθeŋɐ ˈkɯɕɔnhɑ | ˈtæɾɛɪɲˌpʲɑɪɲʝo ˈnɤkæteˌfihɑ ]
  6. [ θe ˈruːntehɑ ‖ ˈiːɲːæˌnʷø | ˈnʷɒθæˌhæŋɐ ˈkɛkːal ˈnɑɪɲːeˌħɑŋɐ | θe kʌnˈtæθɤ θiːɲ ˈɲutne ‖
    θe ˈɸʏlːɑti | ˌθɯsheˈkɛluˌɕewu ˈθʲɛnhɑŋɐ ‖ tçæˈɲɛkɾɑ | ʔæˈʝætɤ ˌsɑkɑ θɑŋˌkixˈtʌŋkewuˌhɑŋɐ ]
  7. [ tçæˈθʲɛnlɑ ‖ ˌhɔʊn tçɛs tçæˈnɤkæˌpeɾɑ | θe kʌnˈtæθɤfæŋ ˌhiθeŋɐ ˌtçæheˈkeɾoɾɑ | ˈpʲeɕi ‖
    ˌnʷœɪŋkʲe tçæˌsetʌŋˈŋʷæswuˌɾɑŋɐ | θe ˈruːmːufæŋ tçæˌsetʌnˈlɒʊŋwuˌɾɑŋɐ ]
  8. [ θe ˈnʷɒθæˌŋænʷø | ˈtæɾɛɪɲˌpʲɑɪɲʝo kɪn ˌpe hæt sɑˈkɑtɪɾ ˌθɤtɯ ˈʍylɪtsɐ ˌtçɛs hɪŋˈsɤneteˌfihɑ ‖
    θe ˌhihæŋɐ ˈtætçuːmˌpuɾo heˈkɛlke ˈɕɛpːɸɶˌtefiˌhɑŋɐ ]
  9. [ θe ˌʔiːɲːʷø ˈpɸønɤɾ | ˌtætçuːmˌpuɾo ˈpæpɛl ˌkoʍɔlˌneʍu ‖
    ˌliɡʲi ˈfʲɔʊŋ ŋʌs | ˈtæɾɛɪɲˌpʲɑɪɲʝo kʌnˈtæθɤfæŋ ˈnʷɒθæˌθeŋɐ ˈkeɾoteˌfihɑ | θe ˈlɛntɯ ˌfʲɔʊn hæt sɑˈkɑtɪɾ ˌθɤtɯ ˈʍylɪtsɐ ˌtçɛs hɪŋˈsɤneteˌfihɑ ]

Interlinear gloss


såkåtir-nve
world-top
saŋ
in
kontatho-Ø
language-abs
hjiŋ
one
hju-nut-ne-hvu,
pst-hold-hab-glob,
the
and
lentu
also
ruun-nu-Ø
say-vn-abs
thiin.
same.

In the world one language was used everywhere, and also the same way of speaking.

And the whole earth was of one language, and of a common speech.

the
and
nvåtha-Ø-ŋa
people-abs-pc
sjakonvu-Ø
sunrise-abs
hat
from
pjukvå-håŋa
walk.a.long.distance-3pc
luun-fi,
occur-dist,
sjutton-nve
grassland-top
tån-kja-Ø
land-ass-abs
Sjinar-kja-Ø
Shinar-ass-abs
saŋ
in
leun-te-håŋa,
find-perf-3pc,
the
and
fjoun-Ø
that.far.place-abs
saŋ
in
kjunå-ne.
dwell-hab.

And it occurred there that people journeyed from the dawn; they found a grassland in the land of Shinar, and there they dwelt.

And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.

the
and
nveiŋ-te
talk-perf
ŋvas-te-fi-håŋa,
exchange-perf-dist-3pc,
the
and
ruun-te,
say-perf,
"tja-thjen-råŋa,
"obl-begin-1pc,
theŋŋa.pjoth-Ø-sa
hand.stone-abs-pl
sjaŋ-sa
good-pl
tja-tju-råŋa,
obl-make-1pc,
the
and
njep.njåttå-sa
full.hard-pl
tja-his-su-fjath-råŋa."
obl-3pl.obj-caus-heat-1pc."

And they exchanged talk, and said, "Let us begin, let us make good bricks, and let us heat them completely hard."

And they said to each other, "Come, let us make bricks, and burn them thoroughly."

the
and
pjothu-faŋ-sa-nve
stone-pos.gr-pl-top
tjil,
as,
theŋŋa.pjoth-Ø-sa
hand.stone-abs-pl
nåiŋ-te-fi-håŋa,
bring-perf-dist-3pc,
the
and
lentu
also
hjehjun.ran-Ø
swamp.soil-abs
hekelu.pårrahu.ran-faŋ-Ø
build.glue.soil-pos.gr-abs
tjil.
as.

And as their stones they brought bricks, and also mud as their mortar.

And they had brick for stone, and tar for mortar.

the
and
ruun-te-fi-håŋa,
say-perf-dist-3pc,
"tja-thjen-råŋa,
obl-begin-1pc,
tatjuun.puro-Ø
large.village-abs
tja-hekelu-råŋa,
obl-build-1pc,
the
and
lentu
also
hjulli.kjuh-påin-kjå-Ø
high.house-aug-ass-abs
he-påin-kjå-Ø-ho
it-aug-ass-abs-erg.aug
lokvu-Ø
sky-abs
tja-ruuŋ-te-hå."
obl-reach.for-perf-3sg."

And they said, "Let us begin, let us build a city, and also a towerhouse which shall successfully reach for the sky."

And they said, "Come, let us build ourselves a city, and a tower, whose top may reach unto heaven."

"the
"and
kin
thus
kohvolne-påin-Ø
name-aug-abs
fjouŋ-påin-Ø
noble-aug-abs
tja-raŋ-thas-råŋa,
obl-1pc.obj-praise-1pc,
pjesji
so.that
hanil:
never:
to-Ø
home-abs
hat
from
hvilir-Ø-sa
place-abs-pl
siŋ-Ø-sa
different-abs-pl
tjes
to
raŋ-thåŋ-sone
1pc.obj-dsj-disperse
tja-kih-ke-hvu-håsa."
obl-try-ftl-glob-3pl."

"And thus we shall praise ourselves with a noble name, so that no-one shall ever succeed in scattering us from home to different places against our will."

"And thus let us make ourselves a name, lest we be scattered all over the face of the whole earth."

the
and
pjesji
so.that
tatjuun.puro-faŋ-Ø
large.village-prp.g-abs
kjerefo
plus
hjulli.kjuh-faŋ-Ø
high.house-prp.g-abs
nvåtha-the-ŋa
people-pos.in-pc
kusjon-hå,
watch-3sg,
tareiŋ-påin-ho
god-aug-erg.aug
noka-te-fi-hå.
approach-perf-dist-3sg.

And in order to examine the city and the towerhouse of the people, God approached.

And the Lord came down to see the city and the tower, which the children of men were building.

the
and
ruun-te-hå,
say-perf-3sg,
"iin-ŋa-nve,
"this-pc-top,
nvåtha-ha-ŋa
people-erg-pc
kekkar-Ø
unity-abs
nåiŋ-ne-håŋa,
have-hab-3pc,
the
and
kontatho-Ø
language-abs
thiin
same
nut-ne.
hold-hab.

And He said, "These people here, they have unity, and they use the same language."

And the Lord said, "Behold, the people is one, and they have all one language."

"the
"and
fvillåti,
only,
thus-hekelu-sje-hvu
ind.pl.obj-build-rep-glob
thjen-håŋa."
begin-3pc."

"And they are only beginning to erect buildings everywhere all over."

"And this is only the first of their deeds."

"tja-njek-rå,
"obl-beware-1sg,
afjato
instead
såkå-Ø
everything-abs
thån-kih-ton-ke-hvu-håŋa."
dsj-do-neg-ftl-glob-3pc."

"I must beware, or else they will attain everything they attempt."

"Now nothing they intend to do will be unattainable for them."

"tja-thjen-rå,
"obl-begin-1sg,
houn-Ø
that.near.place-abs
tjes
to
tja-noka-pe-rå,
obl-approach-prox-1sg,
the
and
kontatho-faŋ-Ø
language-prp.g-abs
hi-the-ŋa
3.an-pos.in-pc
tja-he-kero-rå,
obl-in.sg.obj-confuse-1sg,
pjesji:
so.that:
nveiŋ-ke-Ø
talk-ftl-abs
tja-se-ton-ŋvas-hvu-råŋa,
obl-fut-neg-exchange-glob-3pc,
the
and
ruun-nu-faŋ-Ø
say-vn-prp.g-abs
tja-se-ton-råuŋ-hvu-råŋa."
obl-fut-neg-understand-glob-3pc."

"I must begin, I must go there and confuse their language, so that in future they cannot exchange talk anywhere, and do not understand each other's speech."

"Come, let us go down, and there confuse their language, so they may not understand each other's speech."

the
and
nvåtha-Ø-ŋa-nve,
people-abs-pc-top,
tareiŋ-påin-ho
god-aug-erg.aug
kin
thus
pe-Ø
there(near)-abs
hat
from
såkåtir-Ø
world-abs
thotu
all.over
hvilir-Ø-sa
place-abs-pl
tjes
to
hiŋ-sone-te-fi-hå.
3pc.obj-disperse-perf-dist-3sg.

And so God scattered the people from there to places all over the world.

So the Lord scattered them from there, all over the face of the whole earth.

the
and
hi-ha-ŋa
3.an-erg-pc
tatjuun.puro-Ø
large.village-abs
hekelu-ke
build-ftl
sjeppva-te-fi-håŋa.
abandon-perf-dist-3pc.

And they abandoned their unfinished city-building.

And they stopped building the city.

the
and
iiŋ-Ø-nve
this-abs-top
pvenor,
because.of,
tatjuun.puro-Ø
large.village-abs
Papel-Ø
Babel-abs
kohvol-ne-hvu.
name-hab-glob.

And because of this, the city is called Babel.

Therefore it was called Babel.

likji
because
fjoun-Ø
that.far.place-abs
ŋos,
at,
tareiŋ-påin-ho
god-aug-erg.aug
kontatho-faŋ-Ø
language-prp.g-abs
nvåtha-the-ŋa
people-pos.in-pc
kero-te-fi-hå.
confuse-perf-dist-3sg.
the
and
lentu
also
fjoun-Ø
that.far.place-abs
hat
from
såkåtir-Ø
world-abs
thotu
all.over
hvilir-Ø-sa
place-abs-pl
tjes
to
hiŋ-sone-te-fi-hå.
3pc.obj-disperse-perf-dist-3sg.

Because there God confused the language of the people, and from there he scattered them to places all over the world.

Because there the Lord confused the language of the whole world, and from there did the Lord scatter them all over the face of the earth.


Lexicon




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